Homily For The 23rd Sunday In Ordinary Time, Year A.
Ezekiel 33:7-9; Psalm 95:1-2.6-9; Romans 13:8-10; Matthew 18:15-20.
“COMMUNAL
HARMONY AND FRATERNAL CORRECTION!”
By:
Rev. Fr. Charles Onyeka Ezejide.
· The
church is a community of the sons and daughters of God. Like any other
community, there are ups and downs, and at times, the possibility of misunderstandings and rifts. Today, the readings provide a step-by-step guide to resolving conflicts and keeping the community at peace and in harmony.
· There
is a Russian proverb that states that it is “better to be slapped with the
truth than kissed with a lie.” Another unknown author says that “pretty words
aren’t always true and true words aren’t always pretty.” These two sayings are like
a warning to all who want to hear what they want to hear.
· We
live in an era where those who tell us the hard truth are considered our
enemies; they are jealous of our success and achievements. While those who tell
us lies, deceive us, massage our ego, and tell us what we want to hear are our
friends, supporters, and close allies.
· In
this same era, it is difficult to truly know when commendation is real because
there are a lot of sycophants and praise singers around. Politicians do not
want to be challenged to do the right thing and better the lives of people.
Their advisers have become their adversaries instead. They tell them only the
good things and encourage them that they are doing well even when they are not.
Those who challenge them with the facts of truth are termed “enemies of
progress.”
· In
the family too, parents most of the time are happy when their children tell
them nice things and avoid their inadequacies. No one dares to challenge their
authority. Priests too are not left out; those who tell them, “Father, you are the
best priest we have ever had in a long time”, are their friends. They even sometimes
go as far as to employ them as spies to tell us about those who do not like us
or support our style of leadership. Those who honestly seek the good of all and
the growth of the parish are relegated to the background, and their voices are suppressed.
· In
today’s readings, Jesus challenges us to open ourselves to mutual and fraternal
correction because that is the only way we can experience genuine Christian
growth and communal living.
· Many
of us have built a huge wall of defence around us, making ourselves
unapproachable. We are self-seeking and self-sufficient; hence, we do not need
any correction or guidance from people. We must realise that this voice of
fraternal correction can come from anywhere or anyone as long as it is urging
us to do the right thing. It could be the voice of a younger or older person,
the voice of a boss or a subordinate, etc.
· In
the first reading (Ezekiel 33:7-9), the Lord appointed the
Prophet Ezekiel as a sentry over the house of Israel to keep her in check lest
they stray and wallow in sin. The role of Ezekiel is to always try to bring
back straying sinners to the right path; otherwise, he will take responsibility
for the damnation of that soul and warn them when they deviate.
· We
too, dearly beloved in Christ, have also been appointed as gadflies of good
virtues wherever we find ourselves, whether in our individual families or place
of work or school. We must ensure that we are disciplined in our way of life
and, in turn, discipline others to turn from sinful ways and live a befitting
Christian life.
· This
is not an easy task, but we must realise that if we allow our indifference to
lead someone to sin, we have a share in that person’s punishment. We may say
that if we correct that person and the person refuses to heed, we must go on speaking
out so that it will be on record that we tried to bring the person back to the
right path.
· For
some of us, we may say to ourselves that we do not know the sins to warn or
discourage people from committing. The second reading (Romans 13:8-10)
today lists the common sins that are tearing our society apart, namely “you
shall not commit adultery, you shall not kill, you shall not steal, you shall
not covet” (Rom. 13:9). These sins are committed because we do not have the
love of God and neighbour in our hearts. If you truly love God and your
neighbour, you would rather hurt him with the truth than comfort him with lies.
· The
gospel reading (Matthew 18:15-20) gives us another
dimension to fraternal correction, especially when we run into trouble trying
to be vanguards of good living to each other. The gospel reading gives us steps
to follow to resolve our conflicts and misunderstandings to keep the Christian
fold peaceful and united.
· Dear
friends in Christ, the only way we can grow and expand the kingdom of God here
on earth is that we learn to have each other’s back and to defend each other
through thick and thin. Crisis will erupt, but we must follow the steps laid
down for us to manage our misunderstandings. We must learn to be patient with
each other, tolerate each other, love each other, and correct others in love.
· As
we come together to feed on the Lord’s table, he has appointed us all as
messengers into the world to speak out against evil and injustice in the world
and to try to accept corrections from others and correct others. The Psalmist
finds this urgent and imperative, and that is why we are warned that “O that
today you listen to his voice, harden not your heart” (Ps. 95:7-8).
· May
the Lord give us the grace to see ourselves as companions on the journey to
salvation, that we may learn to support each other and correct each other in
peace and love through Christ our Lord, Amen!
·
Happy Sunday!!!
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